November's Uncle Tom Award goes to...

Dr Muhammad Abdul Bari MBE!

Member of the Order of the British Empire and
Secretary General of the Munafiq council of Britain.

Here is a picture of the man in question,



Now why is this man a house negro, an uncle tom?

Here is a letter he wrote recently to the Guardian newspaper which will explain all...

Nick Cohen ("Where are all these miltant atheists ruining Britain?", Comment) uses his lament on the "powerful role of faith" in our progressive society to recycle hackneyed and tenuous accusations that the Muslim Council of Britain is extremist and condones attacks on the armed forces. All of them are disproved by our record.

The Muslim Council of Britain has been a strong supporter of the armed forces and has initiated drives for more Muslim recruitment.

Long before it was fashionable to speak out against terrorism, the MCB did just that and led the way in calling for greater vigilance in our community. Moreover, the MCB has consistently campaigned for greater equality of all Britons, regardless of race, religion or sexual orientation. The Muslim Council of Britain is an umbrella body that is inclusive of Islam's rich traditions and tendencies. Sunni, Shia, Sufi and Salafi groups are affiliated to the MCB. Mr Cohen is upset because of the MCB's refusal to favour one tendency, Sufi, over the other, "Islamist", itself a contested term. We are a non-partisan body and will be encouraging Muslims to take part in our democracy and vote according to their needs. Of course, we will continue to raise issues that affect our community, but we will do so, as we always have, by engaging with fellow Britons and seeking the common good.

Dr Muhammad Abdul Bari
secretary general The Muslim Council of Britain London E1

As you can see Abdul Bari openly encourages people to side with the kuffar against the Muslims, this is a clear act of apostasy and as such he worse then even the rest of the Munafiq council of Britain.

He also states he encourages people to vote, seeing nothing wrong with this when Allah states in Surah Yusuf that only he has the right to legislate and elsewhere in the Quran calls the one who rules by other than Allah reveals a Kaffir.

So hope you enjoy your awards from the Kuffar Abdul Bari, Allah is watching all of us and you need to turn back to Islam, hand your little cross back to the palace and fear Allah in what you say and do because by your own statements you are clearly outside the fold of Islam.

Takfir, Ignorance, and Aiding the Kuffar

Bismillah Ar-Rahman Ar-Raheem


All Praise and All Thanks are for Allah Subhanahu wa Ta'ala to whom we shall all return to be judged on The Last Day.


"From each and every direction He has the power to deliver misfortune to you - to sow confusion and dissension among you. Thus do We reveal our Signs, that you might understand them." 6:65 Interpretation of Meaning



What is Takfir?

Takfir is declaring an individual, previously known to be or considered to be Muslim, to be a kaffir, an unbeliever. Takfir can also be declared upon a group. Thus, the individual or group are no longer part of the Ummah.


Caution Regarding Takfir:

Takfir is a serious issue, since it was authentically reported that the Prophet (salla Allahu 'alayhi wa sallam) said:

"If someone accuses someone of Fusuq or Kufr, such an accusation will be returned to be upon he [who so accused] if that accusation is false." Narrated Abu Dhar. Bukhari: Vol 8, Book 73, number 71

Thus, for such a declaration, there must be proof. According to Sheikh ul-Islam Ibn Taimiyyah (Rahimullah):

"The person will only be outside Islam when there is no doubt because there is proof against him." [Majamu Al-Fatwa 12, 467.]


Furthermore, for a Muslim to become a kaffir, it is agreed that the person either commits one of the acts which expels the Muslim from the Ummah - such as mocking the Prophet (salla Allahu 'alayhi wa sallam) - or that the person must have chosen kufr (refer to al-Qurtubi: al-Jamia li Ahkamul Quran, 7/6128) in which case if a Muslim of little or no knowledge does something out of ignorance then that Muslim does not become a kaffir, for Allah Subhanahu wa Ta'ala says:

"There shall be the Mercy of Allah upon those who err from ignorance if they, and swiftly, regret such error." 4:17 Interpretation of Meaning


Thus, if a Muslim we know makes some mistake, or errs, then Adab Al-Islam requires us - gently and with humility (and if possible in private) - to draw the attention of that Muslim to such a mistake or error. It was reported that the Prophet (salla Allahu 'alayhi wa sallam) said:

"There is no Believer who does not make an error sometimes, or who does not make some mistake which they persist in and do not abandon until they leave this world. For, in truth, the Believer was created to be frequently tried and tested: someone who often regrets (then) forgets, again. But when corrected, they correct themselves." Reported by at-Tabarani in al-Mujamul Kabir (no. 11,810); hasan.



Issues Regarding Takfir - Aiding the Kuffar:

1) For takfir to be declared, the nullifiers of Islam must be known. Allah Subhanahu wa Ta'ala says:

"Allah does not lead a people astray after His guidance has been given until He makes clear to them wherein error lies." 9: 115 Interpretation of Meaning


Sheikh Muhammad ibn Abdul Wahab - Rahimahullah - gathered ten actions that negate one's Islam (Nawaqid ul-Ashr), the eighth one of which states: "Assisting the disbelievers (against the believers) (Mudhaharatul Mushrikeen) and supporting them against the believers is one of the actions that negates of one's Islam..." Thus, it is generally and widely known that one of these nullifiers of one's Islam is supporting, aiding or allying with the kuffar against the Muslims. Allah Subhanahu wa Ta'ala says:

"Obey, follow and give allegiance only to that brought to you from your Sustainer, and do not obey, nor follow nor give allegiance to those who are Awliya' besides Him." 7:3 Interpretation of Meaning

"You will not find any people who believe in Allah and the Last Day, making friendship with and loving those who oppose Allah and His Messenger (salla Allahu 'alayhi wa sallam), even if they are their fathers or their sons or their kindred..." 58:22 Interpretation of the meaning

In addition, as Sheikh Abdullah ibn Humaid said:

"Whoever expresses Tawalli towards the disbelievers (Tawalli Kuffar) and supports and helps them against the believers, then such constitutes apostasy by one's (proceeding) actions. It is obligatory to apply the rules of apostasy upon such a person as is proved by The Book, the Sunnah and the consensus of the scholars." Ad-Durrar 15/479


Furthermore, Sheikh Abdul Latif bin Abdur Rahman bin Hassan Aal-Sheikh said:

"Whomsoever helps the disbelievers or brings them to the country of Ahl Al-Islam, then that person is clearly an apostate." Ad-Durrar 8/326


Also, as Sheikh Safar bin 'Abdir-Rahmaan al-Hawaali said:

"Aiding the Non-Muslims over Muslims - no matter which form of aid or co-operation it be, even if it is merely in speech - this is clear Kufr and sheer hypocrisy. The one who does this has perpetrated one of the actions which negates Islam, as has been specifically stated by the Imams of the Dawah and others, and such a person is not a believer in the Aqeedah of al-Wala and al-Bara."


Thus, we should be in no doubt that if a Muslim chooses to aid, ally themselves with, the kuffar against the Muslims then they have negated their Islam.


2) Since we judge someone by what is apparent, it is apparent that if a Muslim joins the Armed Forces or the Police of the kuffar, and wears the uniform of the kuffar, then they have sworn allegiance to the kuffar and/or to some Taghut of the kuffar - such as a President, some nation-State, or some kaffir leader - since such allegiance is a necessary part of joining and belonging to such kaffir organizations. In addition, a Muslim pledges thereby to uphold the fallible manufactured laws of the kuffar and to obey the kuffar.

Thus, by doing such things the person in question has made a knowing and willing choice, for they know and accept that such kaffir organizations have aided and do aid the kuffar over and above Muslims; that they place and value kaffir manufactured laws above Shariah, and have imprisoned Muslims, invaded and occupied Muslim lands; killed and tortured and humiliated Muslims. Furthermore, for a Muslim, allegiance, submission and obedience can only be to Allah Subhanahu wa Ta'ala, for that is Eeman, which is manifest by:

"Those who believe in Allah and His Messenger, who are steadfast, and who strive with their wealth and their lives for the Way of Allah." 49:15 Interpretation of Meaning

However, instead of only striving for the Way of Allah, to raise the Word of Allah, those individuals who ally themselves with the kuffar are striving in the way of the kuffar, for the Taghut of the kuffar, in order to establish the Taghut of the kuffar - such as "democracy" and the nation-State and the implementation of manufactured kaffir laws in place of Shariah. Allah Subhanahu wa Ta'ala says:

"Allah is the Wali of those who believe: from darkness, He leads them into the light, while those do not believe have, as their Wali, their Taghut so that they are led from light into darkness. For them, there is the Fire, where they shall dwell forever." 2: 257 Interpretation of Meaning

"Those who believe, fight in the Cause of Allah, and those who disbelieve, fight in the cause of Taghut. So therefore fight against those friends of Shaitaan." 4: 76 Interpretation of Meaning

"Their way is to refer matters to a Taghut. " 4:60 Interpretation of Meaning


3) Thus, we can state that takfir can - and should - be made upon those who have given their allegiance to the organizations of the kuffar, for these organizations are based upon Tawagheet and are striving through force, or persuasion, or both, to have people submit to such Tawagheet, just as such organizations demand loyalty to such Tawagheet, judge by such Tawagheet, and just as they are striving against Deen Al-Islam and Muslims who, in obedience to Allah Subhanahu wa Ta'ala, refuse to bow down to and accept such Tawagheet.

"The words of your Rabb are complete, perfect - manifesting truth, justice, and nothing shall ever abrogate them." 6:115 Interpretation of Meaning


May Allah Subhanahu wa Ta'ala protect us from all forms of Al-asabiyyah Al-Jahiliyyah, forgive us for our mistakes, and guide us to and keep us on the Right Path.


Abdul-Aziz ibn Myatt
1 Safar 1428

From Neo-Nazi to Muslim

Assalaamu Alaykum all,

Here is an excellent reversion story for you all to enjoy, just to show that no matter how far someone has gone into Jahiliyyah, Allah may bring them out again.

Assalaamu Alaykum,
Abu Abdillah

Bismillah Ar-Rahman Ar-Raheem

"And remember Allah's blessing upon you when you were enemies, and He brought your hearts together, so that by His blessing you became brothers." Quran 3:103 Interpretation of Meaning

Islam - submission to the will of Allah. I converted to Islam because there came a time when both my mind and my heart accepted that there was no god but Allah Subhanahu wa Ta'ala and that Muhammad (salla Allahu 'alayhi wa sallam) was His Messenger. All that I had believed and upheld before this conversion is at worst wrong, and at best irrelevant. My duty now, the purpose of my life, is to submit to the will of Allah Subhanahu wa Ta'ala - to live, InshaAllah, as a Muslim in the way that Allah Subhanahu wa Ta'ala has decreed, through His Prophet and Messenger, Muhammad (salla Allahu 'alayhi wa sallam). One of the many wonderful things which occurred on the day I converted was when the Imaam of the Mosque explained that by accepting Islam I had begun a new life - Allah Subhanahu wa Ta'ala had forgiven me my past, and it was as if I started my life again with my Book of Life, the record of my deeds, empty.

"It is not for the believer - man or woman - when Allah and His Messenger have decreed a matter, that they should have any option in their decision. For whoever disobeys Allah and His Messenger has indeed strayed into plain error." 33:36 Interpretation of Meaning

Thus did I acquire a new life, a new identity - for I am a Muslim, and all Muslims are my brothers, wherever they happen to live, and whatever race they are said to belong to. How was it that I, a Westerner with a history of over twenty-five years of political involvement in extreme "right-wing" organizations - a former leader of the political wing of the neo-Nazi group Combat 18 - came to be standing one Sunday outside a Mosque with a sincere desire to go inside and convert to Islam? The simple answer is that it was the guidance of Allah Subhanahu wa Ta'ala - He guided me there. As for my political past, it belongs to the past. All I can and should do, as a Muslim, is to trust in Allah Subhanahu wa Ta'ala, The Most Merciful, He Who Often Forgives.



In terms of the 'Western' explanation that most Westerners will seek in order to try and understand my conversion, I suppose my journey toward Islam began when I first went to Egypt - over ten years before my reversion to Islam - and, as a tourist, visited a Mosque. The Adhan - the call to prayer - had begun and I was struck by its beauty. It is fair to say my heart responded to it in a way that, at the time, I did not understand. Then, I knew little about Islam, and at that time I did not investigate it further, returning to my life in England, and my political activities. Yet something of that moment of beauty stayed with me, in the months after my visit - as did the image of the Sun rising in Cairo over the minaret, the dome, of a Mosque as I cycled along the dusty road from the airport toward the city, heading for the desert.

Less than a year later, I returned to Cairo with my wife. We spent two weeks travelling, visiting the usual tourist sites - but it was "Islamic" Cairo that we both enjoyed the most, and we spent several days wandering around there, she suitably and modestly attired (in a garment she had made herself) and I with my Tweed cap, long baggy trousers and rather bushy red beard. Everywhere we were greeted with friendliness, and I was in some ways sad to leave, although I did not know then why I felt sad. I did not at that time make any connection between the way I felt, and Islam, even though I once had spent an hour or so outside a Mosque waiting to hear the Adhan again and even though, while browsing in a bookshop in Cairo, I had bought a copy of an English interpretation of the Quran. I just felt, vaguely, that I wanted to know more about the people and what I considered was their culture. My wife (who did not share my political views) and I even took to eating, while there, with only our right hands so as not to give offence, for, like her, I considered that manners were important, and - unlike her - part of being English, as if the English had some kind of monopoly on manners.

The next year, we returned to Egypt again, as we returned the year after that, although two months after our last visit my wife fell ill, to die six weeks later of cancer. Yet each time we returned to Egypt we both learnt a little more about the people, and what I still regarded as their culture, and each time, after our visits, we returned to our English way of life: she to her rather quiet, unassuming, life and I to my political activities and my pride in being English. In those days, I believed that it was our nation, our national culture, which defined us and which therefore was of supreme importance, and I felt I had a duty to fight to preserve this culture, and the identity I assumed went with it. Thus, I was staunchly - and in the previous decade, violently - opposed to non-White immigration into Britain and had twice been jailed for violence in pursuit of my political aims. In addition, I regarded Western culture, and what I called Western civilization, as superior to any other, and was very proud to be English. Had we not built the greatest Empire, the most civilized Empire, the world had ever seen? For over two decades I had been active in various nationalist political organizations, and various para-military groups, as I had written several articles, and essays, about nationalism and National-Socialism. Indeed, it is true to say that I was a National-Socialist - a nazi; someone who admired Adolf Hitler and who sincerely believed that he had created a good, and honourable, society for the German people, and that a campaign of lies, disinformation and propaganda had been directed at him, and at National-Socialist Germany. I really did regard him as a good man, an honourable man, just as I strived, in my own way, to be honourable - to do my duty to my people, my nation, believing that sometimes hard choices, hard decisions, have to made and that violence was justified, and indeed necessary, to achieve my political aims, for how else could our nation, our race, be saved?

Not long after the death of my wife, I went back to Egypt - to wander into the desert, and to find a kind of peace there. Back in Cairo, an Egyptian I had met invited me into his home and I spent a very happy evening there. We talked, briefly, about Islam, but I was too enwrapped in my own life, my own personal concerns, to discus the matter further. But the people, the sights, the sounds, the smells of Egypt - the sound of the Adhan - lingered in my memory, month after month, following my return to England.

It was around that time that the violent National-Socialist group Combat 18 came to public attention, and I enthusiastically helped them for over three years - often by writing racist articles; often by giving speeches and attending various events. And yet I could never quite forget the sound of the Adhan, the feeling of being alone in the desert and what I can only describe as the wonder of Islam. It was as if I had caught a glimpse of something strange, and beautiful: a fleeting memory of another world; a memory of something sublime, sacred, which made my own life, and especially my own political aims and views, seem small, insignificant, and maybe even unethical.

Years ago I had experienced - or believed I had experienced - something of the divine, the sacred. This was when - following my release from my second term of imprisonment for violence - I went on a retreat in a Nazarene monastery, following many months of thinking about politics, religion, and life in general. I eventually stayed two years at the monastery, becoming a monk - more drifting into it, than out of conviction. Toward the end of my time as a monk I began to believe that I was shirking what I still regarded as my duty to create a better world, by means of politics. Thus I left, to travel and wander for a while, before returning to nationalist politics, to my pride in being English.


It was during my time with Combat 18 that I decided to return to Egypt. It was an Egypt-Air flight, and I spent well over an hour listening to the Quran, which I found was being broadcast on one of the channels of the "in-flight" entertainment system. Immediately, in Cairo, I felt at home, at ease, and I really did sense, then, that I belonged in such a place with minarets and the Adhan around me. I have always loathed cities and large towns - but Cairo was somehow different. I liked it (and still do) - despite the overcrowding, the noise, the traffic, and it was during this visit that I began to appreciate the difference between Arab nationalism, and Islam, for I talked to several Egyptians, and several Muslims, about their land, about Islam, about life in general.

I returned to England to find bad-manners, arrogance, materialism, decadence, and for the first time in my life I did not really feel comfortable among my own people. But gradually, over the coming months, the feeling faded, and I continued with my political work - believing I could and should make a difference; that the answers of nationalism and National-Socialism were right. For I was still in thrall to my own ego, my own Western way of life.


Reversion to Islam:

My conversion/reversion really begin when I started a new job, working long hours on a farm, often by myself. This followed my arrest by a special Police team from Scotland Yard who were investigating me for incitement to racial hatred, and conspiracy and incitement to murder. Prior to my arrest, the founder and first leader of Combat 18, and one of his close friends, had been arrested for murder, and both of them would be convicted of murder and sentenced to many years in Prison.

I was released, while the Police tried to find sufficient evidence to convict me in British Court of Law. In the end, they would spend over three years trying to gather this evidence, and their investigation involved the Police forces, and the intelligence services, of Canada, France, and the United States. I was arrogantly determined to continue my political work and that of Combat 18, but I was losing my enthusiasm - not because of my arrest, or my pending trial, or anything similar, but rather because I had glimpsed that other world again: the world of the divine, of God. The world that I felt on hearing the Adhan; that I felt on hearing the Quran on my flight to Egypt; the world I felt when alone in the desert, knowing how close I was to death, how slender was my own thread of life. It was as if in the desert, on hearing the Adhan, on hearing the Quran, on talking with a well-mannered Muslim, I felt the reality of God.

"Allah (alone) has power over, and is the (sole) master of, all things. The creations in Heaven and Earth, the very change of Night to Day, are Signs for those gifted with intelligence, those who whether sitting, standing or reclining on their sides, give praise to Allah and who frequently recall these creations in Heaven and Earth, (saying): 'You who are our Rabb - You created all these things for a purpose; the achievement is Yours alone.' " 3:189-191 Interpretation of Meaning

"This present life is only like water which We send down from the clouds so that the luxuriant herbage sustaining man and beast may grow; until when the Earth puts on its lovely garment and becomes adorned, and its people believe that they are its masters - down then comes Our scourge upon it by night or in broad day, laying it waste as though it had not blossomed yesterday. Thus We make plain our Signs to thoughtful men." 10: 24-25 Interpretation of meaning

The close contact with Nature I encountered on the farm, the toil of manual labour, really did restore my soul, my humanity, and I became slowly aware, over a period of many months, of the Oneness of the Cosmos and of how I was but part of this wonderful Order which I felt God had created. In my heart and in my mind I was began to feel that this Order had not arisen by chance - it was created, as I myself was created for a purpose. I felt the truth of the one and only Creator in my heart and in my mind. For the first time in my life, I felt truly humble. Then, as if by chance (but I assume it was the guidance of Allah Subhanahu wa Ta'ala) I took from my bookcase one of the copies of the Quran I had bought after one of my visits to Egypt. I began to read it properly - before, I had merely "dipped into it", reading a few verses, here and there. What I found was logic, reason, truth, revelation, justice, humanity and beauty. Then, with a desire to find out more about Islam, I "surfed the Internet" for Islamic sites. I found one with audio files of Adhan and Salat and Suras from the Quran. Again, my heart responded. There was no need for words.

In the next few days I found more web-sites as I read all I could about Islamic beliefs, travelling to Oxford, and London, to find books about Islam. Stripped of my prejudices, my arrogance, my belief in Western superiority, here was everything that I myself felt, and always had felt in my heart to be true: dignity, honour, trust, justice, community, truth, an awareness of God on a daily basis, the need to be self-disciplined, the spiritual way before materialism, and the recognition of how we, as individuals, are subservient to God. I marvelled at the life of Muhammad (salla Allahu 'alayhi wa sallam) and at the spread of Islam - at how those early Muslims, once "rough and ready" nomads, had through only the words, deeds and revelations of the Prophet, created perhaps the most civilized civilization there has ever been. I became enthralled reading about the life of the Prophet Muhammad (salla Allahu 'alayhi wa sallam), for there was something remarkable here: he seemed to represent everything I felt in my heart and my mind to be noble and civilized. In fact, he seemed to me to be the perfect human being: the perfect example to follow.

The more I discovered about Islam, the more it answered all the doubts, all the questions, of my past thirty years. It really did feel as if I had "come home" - as if I had at last found myself, as if I could see things clearly for perhaps the first time. Now, I would sit for hours listening to recordings of the Adhan and the Quran in Arabic. Truly, here - I felt - in Islam was the numinous, the sacred; the way for us to become, to behave like, civilized human beings.

Thus, my own conversion became not a question, but a duty. For I had found and accepted the truth that there was no god but Allah Subhanahu wa Ta'ala and that Muhammad (salla Allahu 'alayhi wa sallam) was His Messenger.

So it was that I came, on Sunday morning, to be standing outside a Mosque with the sincere intention of converting to Islam. For nearly half an hour I hesitated - for these were the people who, twenty five or more years ago, I had been fighting, on the streets. These were the people I had swore at and had used violence against - indeed, one of my terms of imprisonment was a result of me leading a gang of skinheads in a fight against "Pakis". These were the people I had spent thirty years trying to get out of Britain. How would they react to the former leader of the neo-nazi NSM walking into "their" Mosque?

At first when I, very nervously, entered there seemed to be no one around. Out of respect, I removed my shoes and knocked on an inner door. The Imaam opened it - but he could not speak English, and I tried to say something in Arabic but the only thing that made sense was Shahadah. Soon, someone was fetched, who translated, and the Imaam embraced me. They were so pleased and so friendly - so brotherly - that it brings tears to my eyes now as I remember it, and I thank Allah Subhanahu wa Ta'ala that I found the true Way in the end.



Nationalism, Race and Islam:

Prior to my reversion to Islam, I had a great pride in what I regarded as my own culture, my own people, my English ancestry, and my own nation. Indeed, it is true to say that I regarded what I termed the "Aryan" peoples of the world - and the civilizations I believed they had created - as superior. Furthermore, I believed that "race" and "nation" were important, and worth fighting for and - if necessary - dying for. I also defined myself through such things - considering myself an Englishman with a great heritage.

Now, I know I am a Muslim - that is, I look to Islam, to Allah Subhanahu wa Ta'ala and His Prophet and Messenger, Muhammad (salla Allahu 'alayhi wa sallam) to provide me with all the answers, the identity, I need. I define myself in terms of submission, in terms of obedience to Allah Subhanahu wa Ta'ala and His Prophet and Messenger, Muhammad (salla Allahu 'alayhi wa sallam) - for my Shahadah was and is a life-long oath of obedience and loyalty to Allah Subhanahu wa Ta'ala and His Prophet and Messenger, Muhammad (salla Allahu 'alayhi wa sallam). Thus, I am duty-bound, honour-bound, to obey them. I have no choice - I do not want a choice, for as Allah Subhanahu wa Ta'ala says:

"It is not for the believer - man or woman - when Allah and His Messenger have decreed a matter, that they should have any option in their decision. For whoever disobeys Allah and His Messenger has indeed strayed into plain error." 33:36 Interpretation of Meaning

Thus, I now know and understand that, for a Muslim, such things as "race" and "nation" and one's ancestral culture, are not important. Indeed, they are 'Asabiyyah. As I wrote in my essay Nationalism, Race, Culture and Islam:

"Asabiyyah is a loyalty to, or a feeling of kinship with and a belonging to, some group, or grouping, distinguished as that grouping is by some criteria established by some person, or idea, or non-Islamic way. 'Asabiyyah is a dividing or division of people according to limits, or boundaries, or standards which are not Islamic. Why are they not Islamic? Because these limits, boundaries or standards do not derive from Allah Subhanahu wa Ta'ala but instead belong to Jahilliyah, the Ages of Ignorance. In addition, 'asabiyyah demands or implies two things: first, obedience and loyalty to other than Allah Subhanahu wa Ta'ala and such loyalty obedience is at best ignorance, and at worst a setting up of some idea, or ideal, or way, or loyalty, or group to compete with Allah Subhanahu wa Ta'ala; second, 'asabiyyah demands or implies judging others and ourselves by other than what Allah Subhanahu wa Ta'ala has revealed."

It is Islam which is my culture and which is sufficient for me; it is Adhab Al-Islam which shows me how to behave, in private and in public - not the traditions of my ancestors; not the so-called culture of the West. Now, all Muslims are my brothers and sisters, regardless of the colour of their skin, regardless of where they were born or who their parents were. For me, this is one of the great beauties of Islam - a source of our strength and our unity. As I wrote in another essay:

“Since reverting to Deen Al-Islam, Alhamdulillah, I accept that all Muslims, whatever "race" they may be deemed to be, are my brothers and sisters and that the only distinction we Muslims should make is between Muslims and the kuffar.

Our aim is to obey and submit to only Allah Subhanahu wa Ta'ala - racial separation is a Taghut which many of the kuffar, in their ignorance, see as a worthy cause, a worthy goal, just as many of these kuffar judge people according to their alleged or presumed "ethnic origin" and give their loyalty and allegiance and obedience to a cause, or some organization, or some person, who seeks to separate and judge people according to their alleged or presumed "ethnic origin".

The criteria we use to judge someone - the criteria we should use, for example, to find a good wife or husband, the criteria for friendship - is the criteria of Taqwa, of obedience to Allah Subhanahu wa Ta'ala, of being Muslim. The assumed or presumed "ethnic origin" of the person is irrelevant, as is the culture of their ancestors, as is the place of their birth.

To make things perfectly clear - I reject nationalism, racism, racial separation and the ideas and concepts which underlie them and the behaviour and attitudes which accompanies a belief in them, regarding these things as incompatible with Deen Al-Islam.” (Questions For Abdul-Aziz ibn Myatt)

Narrated By Abu Hurayrah: The Prophet (salla Allahu 'alayhi wa sallam) said: "Allah, Tabarak wa'tala, has removed from you the pride of Jahilliyah and its boasting about ancestors. A person can be either an honourable believer or an ignoble sinner. You are sons of Adam, and Adam came from dust. Let the people cease to boast about their kin and kin-folk." Abu Dawud, Book 36, 5097

"Those who have experienced the beauty that is Al-Eeman are those who are content with Allah as their Rabb, with Al-Islam as their Way of Life, and with Muhammad (salla Allahu 'alayhi wa sallam) as their Messenger and Prophet." Narrated Al-'Abbaas bin 'Abd Al-Muttalib (Shahih Muslim)

Abdul-Aziz ibn Myatt
(David Myatt)
5 Rabi Awal 1427
(Revised 2 Shaban 1428)

Takfir, Ignorance, and Aiding the Kuffar

Bismillah Ar-Rahman Ar-Raheem


Takfir, Ignorance, and Aiding the Kuffar

All Praise and All Thanks are for Allah Subhanahu wa Ta'ala to whom we shall all return to be judged on The Last Day.


"From each and every direction He has the power to deliver misfortune to you - to sow confusion and dissension among you. Thus do We reveal our Signs, that you might understand them." 6:65 Interpretation of Meaning


What is Takfir?

Takfir is declaring an individual, previously known to be or considered to be Muslim, to be a kaffir, an unbeliever. Takfir can also be declared upon a group. Thus, the individual or group are no longer part of the Ummah.


Caution Regarding Takfir:

Takfir is a serious issue, since it was authentically reported that the Prophet (salla Allahu 'alayhi wa sallam) said:

"If someone accuses someone of Fusuq or Kufr, such an accusation will be returned to be upon he [who so accused] if that accusation is false." Narrated Abu Dhar. Bukhari: Vol 8, Book 73, number 71

Thus, for such a declaration, there must be proof. According to Sheikh ul-Islam Ibn Taimiyyah (Rahimullah):

"The person will only be outside Islam when there is no doubt because there is proof against him." [Majamu Al-Fatwa 12, 467.]


Furthermore, for a Muslim to become a kaffir, it is agreed that the person either commits one of the acts which expels the Muslim from the Ummah - such as mocking the Prophet (salla Allahu 'alayhi wa sallam) - or that the person must have chosen kufr (refer to al-Qurtubi: al-Jamia li Ahkamul Quran, 7/6128) in which case if a Muslim of little or no knowledge does something out of ignorance then that Muslim does not become a kaffir, for Allah Subhanahu wa Ta'ala says:

"There shall be the Mercy of Allah upon those who err from ignorance if they, and swiftly, regret such error." 4:17 Interpretation of Meaning


Thus, if a Muslim we know makes some mistake, or errs, then Adab Al-Islam requires us - gently and with humility (and if possible in private) - to draw the attention of that Muslim to such a mistake or error. It was reported that the Prophet (salla Allahu 'alayhi wa sallam) said:

"There is no Believer who does not make an error sometimes, or who does not make some mistake which they persist in and do not abandon until they leave this world. For, in truth, the Believer was created to be frequently tried and tested: someone who often regrets (then) forgets, again. But when corrected, they correct themselves." Reported by at-Tabarani in al-Mujamul Kabir (no. 11,810); hasan.


Issues Regarding Takfir - Aiding the Kuffar:

1) For takfir to be declared, the nullifiers of Islam must be known. Allah Subhanahu wa Ta'ala says:

"Allah does not lead a people astray after His guidance has been given until He makes clear to them wherein error lies." 9: 115 Interpretation of Meaning


Sheikh Muhammad ibn Abdul Wahab - Rahimahullah - gathered ten actions that negate one's Islam (Nawaqid ul-Ashr), the eighth one of which states: "Assisting the disbelievers (against the believers) (Mudhaharatul Mushrikeen) and supporting them against the believers is one of the actions that negates of one's Islam..."

Thus, it is generally and widely known that one of these nullifiers of one's Islam is supporting, aiding or allying with the kuffar against the Muslims. Allah Subhanahu wa Ta'ala says:

"Obey, follow and give allegiance only to that brought to you from your Sustainer, and do not obey, nor follow nor give allegiance to those who are Awliya' besides Him." 7:3 Interpretation of Meaning

"You will not find any people who believe in Allah and the Last Day, making friendship with and loving those who oppose Allah and His Messenger (salla Allahu 'alayhi wa sallam), even if they are their fathers or their sons or their kindred..." 58:22 Interpretation of the meaning

In addition, as Sheikh Abdullah ibn Humaid said:

"Whoever expresses Tawalli towards the disbelievers (Tawalli Kuffar) and supports and helps them against the believers, then such constitutes apostasy by one's (proceeding) actions. It is obligatory to apply the rules of apostasy upon such a person as is proved by The Book, the Sunnah and the consensus of the scholars." Ad-Durrar 15/479


Furthermore, Sheikh Abdul Latif bin Abdur Rahman bin Hassan Aal-Sheikh said:

"Whomsoever helps the disbelievers or brings them to the country of Ahl Al-Islam, then that person is clearly an apostate." Ad-Durrar 8/326


Also, as Sheikh Safar bin 'Abdir-Rahmaan al-Hawaali said:

"Aiding the Non-Muslims over Muslims - no matter which form of aid or co-operation it be, even if it is merely in speech - this is clear Kufr and sheer hypocrisy. The one who does this has perpetrated one of the actions which negates Islam, as has been specifically stated by the Imams of the Dawah and others, and such a person is not a believer in the Aqeedah of al-Wala and al-Bara."


Thus, we should be in no doubt that if a Muslim chooses to aid, ally themselves with, the kuffar against the Muslims then they have negated their Islam.


2) Since we judge someone by what is apparent, it is apparent that if a Muslim joins the Armed Forces or the Police of the kuffar, and wears the uniform of the kuffar, then they have sworn allegiance to the kuffar and/or to some Taghut of the kuffar - such as a President, some nation-State, or some kaffir leader - since such allegiance is a necessary part of joining and belonging to such kaffir organizations. In addition, a Muslim pledges thereby to uphold the fallible manufactured laws of the kuffar and to obey the kuffar.

Thus, by doing such things the person in question has made a knowing and willing choice, for they know and accept that such kaffir organizations have aided and do aid the kuffar over and above Muslims; that they place and value kaffir manufactured laws above Shariah, and have imprisoned Muslims, invaded and occupied Muslim lands; killed and tortured and humiliated Muslims. Furthermore, for a Muslim, allegiance, submission and obedience can only be to Allah Subhanahu wa Ta'ala, for that is Eeman, which is manifest by:

"Those who believe in Allah and His Messenger, who are steadfast, and who strive with their wealth and their lives for the Way of Allah." 49:15 Interpretation of Meaning

However, instead of only striving for the Way of Allah, to raise the Word of Allah, those individuals who ally themselves with the kuffar are striving in the way of the kuffar, for the Taghut of the kuffar, in order to establish the Taghut of the kuffar - such as "democracy" and the nation-State and the implementation of manufactured kaffir laws in place of Shariah. Allah Subhanahu wa Ta'ala says:

"Allah is the Wali of those who believe: from darkness, He leads them into the light, while those do not believe have, as their Wali, their Taghut so that they are led from light into darkness. For them, there is the Fire, where they shall dwell forever." 2: 257 Interpretation of Meaning

"Those who believe, fight in the Cause of Allah, and those who disbelieve, fight in the cause of Taghut. So therefore fight against those friends of Shaitaan." 4: 76 Interpretation of Meaning

"Their way is to refer matters to a Taghut. " 4:60 Interpretation of Meaning


3) Thus, we can state that takfir can - and should - be made upon those who have given their allegiance to the organizations of the kuffar, for these organizations are based upon Tawagheet and are striving through force, or persuasion, or both, to have people submit to such Tawagheet, just as such organizations demand loyalty to such Tawagheet, judge by such Tawagheet, and just as they are striving against Deen Al-Islam and Muslims who, in obedience to Allah Subhanahu wa Ta'ala, refuse to bow down to and accept such Tawagheet.

"The words of your Rabb are complete, perfect - manifesting truth, justice, and nothing shall ever abrogate them." 6:115 Interpretation of Meaning

May Allah Subhanahu wa Ta'ala protect us from all forms of Al-asabiyyah Al-Jahiliyyah, forgive us for our mistakes, and guide us to and keep us on the Right Path.


Abdul-Aziz ibn Myatt
1 Safar 1428

The Extremists of Pakistan

ASIF SALAHUDDIN on 07 June, 2009

Taken from Daily Muslims

THEY have no tolerance. They speak, abusively if necessary, and desire little debate in return. They order and demand to be obeyed. They care not of another’s grievance or state of affairs, nor make any effort towards an understanding of such. They choose to remain ignorant of the world around and its realities that impact them. They wish their every whim to be met and every diktat to be followed by all. They are prepared to use violence - brutal, unrelenting and destructive violence – until they get their way.

Bearded, uneducated, warrior tribes from the North West reaches of Pakistan? No. The real extremists of Pakistan are the pseudo-intellectual, liberal elite dining away and making merry in the posh settings of Lahore, Karachi and Islamabad.

For it is at their insistence that the might of the Pakistan army has been hurled indiscriminately at an entire civil populace, resulting in its wake the displacement of over 3 million people and the death of thousands. This now stands as the largest unsettlement of humankind caused by man since the Rwandan massacres in Africa fifteen years ago and further bigger than the migration during the Indian partition itself. All because of the US backed lie that a few thousand rag tag group of fighters could capture the capital and hence overrun the country.

These extremists sitting at the helm of the country have swallowed every instruction and propaganda issued by the Americans and in doing so have taken Pakistan down a path of self obliteration. The entire army now stands pitted against a major ethnic race in Pakistan and this in turn bodes only one outcome for the country – civil war leading to state level disintegration akin to the loss of East Pakistan.

Such individuals have chosen to completely overlook the fact that a major foreign power has shifted its entire focus on the region after having just meted out the same policy on Iraq where it has succeeded in destabilising the entire state and engulfing the country with ethnic and sectarian flames. They have ignored the fact that the USA has a brutal and dark track record of using its intelligence agencies to ferment such turmoil in countries and that these very agencies have now settled in Pakistan and have been given a free reign to run amok. The CIA and FBI are openly known to have offices in every main city, airport and a thorough presence in the capital Islamabad.

Such extremists, falling into two overlapping camps, are both drawn from the sitting and opposition political leaders, bureaucrats, elements of the so called ‘civil society’ and serving and retired military leaders. The first group has continued to grip the reins of power in the country and all the perks that come with it; essentially the hundreds of millions of dollars in aid from the USA for the trough from which only their snouts will gorge out of. The second group is a fanatically secular band that will turn vile the moment the words Islam and society are mixed in the same sentence.

Together, they have managed to execute quite immaculately the American plan to turn the US’s War on Terror into Pakistan’s War on Terror, since the people of Pakistan have simply refused to back the former.


But perhaps the biggest shame is that the real intellectual element of our society has gone along with this, or at best is standing idle at the wayside as silent observers, for it has been very easy to accept the mistruths churned out by the extremists.

The real truth – a lot harder to swallow – is that the US wishes to achieve complete domination in the region. It has to ensure that the planned oil and gas pipelines from Central Asia running through Afghanistan, down to the ports of Pakistan, remain undisturbed. Further it must guarantee that the waterways near the coast of Pakistan are never threatened by any other power and that the control of this vital Middle-Eastern oil artery remains completely under its domain. In doing so the US has concluded that the only real way to implement this is to militarily occupy the region and eventually carve up Pakistan into smaller, weaker and hence more manageable states.

However, this is something which the Muslim community in the ‘AfPak’ region have declined to play ball with as they simply refuse to be a subjugated people; they demonstrated this with the British over a century ago, they demonstrated this with the Soviets twenty years ago and they are now making this clear to the Americans. As long as these fighters attack the US troops in Afghanistan, and continue to disrupt their main supply line which comes from Pakistan, the US will not be able to achieve its materialistic objectives in the region.

After repeated drone attacks the US simply cannot stamp out this resistance. Nor has it been able to send its own troops across the border to tackle these elements, partly due to the immense anti-American public opinion in Pakistan. But what the US has now succeeded in doing is to get the Pakistan army to fight its war.

But how long will the sincere elements of Pakistan stand by and watch the country being torn apart for a foreign objective under the whims of such extremists? How long will the sincere officers in the Pakistan army continue to act submissively under the orders of their traitor commanders and continue with this utter madness that has gripped the country? They must act now and listen to the voices of reason around them that call them to a new future for our Islamic nation. They must act now otherwise very soon it will be too late and America would have won.

Asif Salahuddin is a writer and could be contacted at asifsalahuddin@hotmail.com

Britons believe 'Afghan war is failing'

Assalaamu Alaykum brothers and sisters,

Don't believe the crap the BBC is telling you about their War in Afghanistan going well, the BBC has always been a propaganda wing of the Government during war time.

Assalaamu Alaykum,
Abu Abdillah

An overwhelming 84 per cent believe British troops are currently losing the war in Afghanistan, a Channel 4 News poll finds, as thousands march on London urging an end to the conflict.

Almost half of the UK public believe that military victory in Afghanistan is impossible and significant majorities think British troops are not winning the war and should be withdrawn either immediately or within the next year, according to a poll published today.

The YouGov survey for Channel 4 News was released as thousands of protesters gathered in London to call on the government to bring the 9,000-strong British force in Afghanistan home.

Today's poll uncovered a much more pessimistic attitude towards the conflict than in a similar survey in 2007, when 36 per cent said that victory was not possible.

Just 6 per cent of those taking part in today's poll said that British troops were winning the war, compared with 36 per cent who said they were not winning yet but eventual victory was possible, and 48 per cent who said that victory was not possible.

The figures suggested an overwhelming 84 per cent believe that British troops are not winning the war with Taliban militias at present.

Asked when British troops should be brought home from Afghanistan, 25 per cent said "immediately" and 37 per cent said most should be withdrawn soon, with the remainder pulling out within a year or so.

Some 29 per cent said the UK force should remain "as long as Afghanistan's Government wants them there", compared with the total 62 per cent who wanted them withdrawn immediately or in the coming year.

The poll suggests that the public mood is at odds with government policy that Britain and its Nato allies should see through their mission in Afghanistan and keep troops in the country until responsibility for its security can be handed over to home-grown forces in a process known as Afghanisation.

Only last week, Prime Minister Gordon Brown said he was ready to send a further 500 troops, so long as they could be properly equipped and form part of a Nato-wide reinforcement with each ally bearing its "fair share".

Anti-war protesters march

Lance Corporal Joe Glenton, who is facing court martial for refusing to return to Afghanistan, became one of the first serving soldiers to attend an anti-war demonstration since the invasion of Afghanistan in October 2001.

He joined thousands of former colleagues, military families and anti-war protesters for a rally and march through central London, calling for British troops to be brought home.

L/Cpl Glenton said: "I am marching to send a message to Gordon Brown. Instead of sending more troops, he must bring them all home. He cannot sit on his hands and wait while more and more of my comrades are killed."

A total of 222 British troops have died since operations in Afghanistan began.

Jeremy Corbyn MP, vice-chairman of the Campaign for Nuclear Disarmament, said: "The war in Afghanistan has no clear war aims, is clearly escalating and spinning out of control and can only impact on Pakistan and the whole of South Asia.

"Nato forces have been in Afghanistan for eight years and the result appears to be increased drug production, high levels of corruption and terrible losses of life on all sides, civilian and military.

"Now is the time to change policy and bring the troops home to prevent Nato involving itself in a Vietnam-style quagmire."

L/Cpl Glenton will join the march along with Paul McGurk, who left the Army last month because he could no longer support the war.

Also expected to attend was Peter Brierley - father of Lance Corporal Shaun Brierley who was killed in Iraq - who earlier this month refused to shake Tony Blair's hand, saying it had "my son's blood on it".

Government anti-terrorism strategy 'spies' on innocent - Guardian Newspaper

Assalaamu Alaykum brothers and sisters,

Below is a link to a story published recently in the Guardian Newspaper in the UK, it is left wing and socialist, so therefore atheist newspaper but it does occasionally come up with good stories, as does the Independent as well despite their open hatred of Islam.

Guardian Story

After reading that you will see these tactics detailed here in the UK are part of the Prevent Strategy, which is itself part of Contest II, which was supposed to be put on hold due to lobbying by Muslims in the UK (led by MCB) but it seems as usual the Government told the Uncle Tom's one thing and then went and did another.

SHOCK HORROR!

Why do they fall for such tricks every time? Why do they trust the Kuffar when Allah has informed us they will never be happy with us until we follow their deen instead of the deen of Allah?

And the Jews will not be pleased with you, nor the Christians until you follow their religion. Say: Surely Allah's guidance, that is the (true) guidance. And if you follow their desires after the knowledge that has come to you, you shall have no guardian from Allah, nor any helper.
Quran Surah Baqarah, verse 120

Still, they attempted to stop such tactics, in the only way they knew how so credit to them for their intention even if they failed to achieve any reward from Allah by ignoring the need to follow the Quran and Sunnah not just good intentions in all that we do.

Inshallah it will wake a few more up to the reality of what is happening in the UK and the methods that Muslims should adopt which is not to integrate ourselves or isolate ourselves, but instead interact with society, seeking to change it without letting it change us. We need to challenge the evil without becoming part of it, never for one moment letting them think we accept them or their ways.

Instead all these groups seek to show off their anti-Islamic credentials in order to get Government cash, 'bidding' to see who can be most against their fellow brothers and sisters whilst still trying to keep the Muslims from rejecting them totally.

This article shows that if you are even a marginally practicing Muslim you are a target, they know Allah places a duty on all the believers to go out and enjoin the good and forbid the evil in society so therefore we are a threat to them.

Reverts like myself are even more of a threat, when I went for a meeting with a local Police Officer over our Da'wah Stall and all the complaints it was getting he asked me why I was attacked more than other Muslims? Simple, The Kuffar look at me and they think "that could happen to me, that could happen to my son or daughter, that could be my wife / husband."

But not just reverts but all Muslims are under threat here, you have to be totally with the Governments Secular / Liberal / Democracy Agenda or else you are threat, someone who might turn the other way, someone to be targeted to be turned towards the Kufr of Secularism / Liberalism / Democracy.

Even the MCB crew are considered too extreme these days, only total Kuffar idiots like the Sufi Council of Britain and Quilliam Society are good enough for them, those who totally turn against Islam and Allah's law and accept man's law when man has no such right to legislate.

The MCB used to be Government favourites, denouncing their brethren but then the Kuffar redrew the boundaries and the MCB clowns found themselves now considered extreme themselves, ironic.

Believe me brothers and sisters, when they brought out Contest I, people were shocked but many went along with it, and the government used it to sideline certain radical sections of the Muslim community.

Then people were shocked with the idea of Contest II, why would they be? Didn't the naming of Contest I imply something else was coming after it?

Now will people be shocked again when Contest III (maybe under a different name) comes out in a year or two aiming to slice another part of the Muslim community away and label it as dangerous and worthy of attack.

It is like the Muslims in the West and in the UK in particular are living through the parable of the three Bulls which for those who don't know it is one of the most important stories to reinforce unity in the Ummah, upon the Quran and Sunnah but the story goes like this...

There was once a Lion who came across three bulls: a red bull, a white bull and a black bull. The Lion tried to attack them but because they were strong together he decided to bide his time. He befriended the bulls and told them he was protecting them.

One day he called the Red Bull and the Black Bull and said ”My friends I am really concerned for you.”“Why?” they asked. The Lion responded “The White Bull represents a threat to you; he stands out with his complexion and he is going to make you a target for other predators and hunters; the lives of both of you at risk, let me eliminate him.”

The Red Bull and Black Bull agreed, after all the Lion was their sincere friend and King of the Jungle. The lion attacked the white bull and, because noone came to his help, he was defeated. The lion ate him.

A few weeks went by and the Lion called the Black Bull over and gives him the same speech ”The Red Bull represents a threat to you by attracting attention, let me eliminate him and you will be safe.”

The Black Bull agreed; he was a friend of the King of the Jungle so who cares about anyone else….So he allowed the Lion to kill and eat the Red Bull.

A few days later the Lion confronted the Black Bull and said “Now it is your turn”…The Black Bull finally realised his mistake and said, ”I was killed the moment the white bull was killed."


Once more it shows the need to stand together, I have huge disagreements with some Muslims, to the extent of considering some of them to be upon kufr but I would never help the Kuffar in an attack against them as it would be Kufr Akbar for me to do so.

Not so the Munafiqeen in the Masaajid committees up and down the country, who if they see an evil should stop it with their own hand, not call for the police or other authorities to knock down the door of their brother, dragging him and his wife out of bed in front of their kids for what is usually more often than not suspicions, not even proven wrong doing and suspicion and spying on each other are other haram acts these House Negroes see now problems in engaging in out of their total ignorance of Islam.

May Allah swt guide us all, and give us aid in leaving this land where we are just beginning to feel a little of the oppression that is coming, ameen.

One last reminder...

The smart Muslims left Andalus early, the less smart later, the rest stayed hoping for the best until they were killed, forcibly converted and had to watch their children learn Kufr and die upon It.

Let us learn from their mistakes, not repeat them or think Allah got it wrong when he informed us about the attitudes of the Kuffar towards the believers.

Assalaamu Alaykum,
Abu Abdillah

October 2009 House Negro Award Goes to...

Assalaamu Alaykum brothers and sisters,

Most of you will have heard of Malcolm X, many of you will have heard of his Islamic name of Malik Al-Shabbaz, the name he used more and more after leaving the nationalistic, racist and shirk infested Nation of Islam movement.

You might have also heard some terms he coined being used today, such was the level of his thinking, decades beyond anyone of his time that today we can still learn valuable lessons from his speeches.

One of those terms is the derogatory term of House Negro or House Nigger, and what does that mean? We'll use Malcolm's own words to explain this.



Obviously we know from the TV who are the chief house Negroes today in the world and America in particular and so inspired by the ridiculous Noble peace price given to the War monger in Chief, President Obama (previous nominees have included Adolf Hitler and Joseph Stalin so no surprise there) I've decided to hand out quarterly awards of my own for those who have especially helped the kuffar in their oppression of Islam in the UK.

Lets read those words of Malik al-Shabbaz again and see how he classified a house negro.

"To understand this, you have to go back to what [the] young brother here referred to as the house Negro and the field Negro — back during slavery. There was two kinds of slaves. There was the house Negro and the field Negro. The house Negroes – they lived in the house with master, they dressed pretty good, they ate good ’cause they ate his food — what he left. They lived in the attic or the basement, but still they lived near the master; and they loved their master more than the master loved himself. They would give their life to save the master’s house quicker than the master would. The house Negro, if the master said, “We got a good house here,” the house Negro would say, “Yeah, we got a good house here.” Whenever the master said “we,” he said “we.” That’s how you can tell a house Negro. If the master’s house caught on fire, the house Negro would fight harder to put the blaze out than the master would. If the master got sick, the house Negro would say, “What’s the matter, boss, we sick?” We sick! He identified himself with his master more than his master identified with himself. And if you came to the house Negro and said, “Let’s run away, let’s escape, let’s separate,” the house Negro would look at you and say, “Man, you crazy. What you mean, separate? Where is there a better house than this? Where can I wear better clothes than this? Where can I eat better food than this?” That was that house Negro. In those days he was called a “house nigger.” And that’s what we call him today, because we’ve still got some house niggers running around here." Malik al-Shabbaz, aka Malcolm X

So who I've been thinking, who amongst the Muslims in the UK are the house niggers of today, there are too many uncle toms on the committees to mention them all, though some come close with their shopping of brothers to the Police so who else is more worthy of being our first recipient of this award and after some hard thinking I knew who is must be, that's right the award goes to... Ed Hussain!

YES ED HUSSAIN!

A man who so badly wanted to suck up to his masters in the British establishment that his name of Muhammed wasn't good enough, wasn't white enough so he abandoned his name along with his Deen and became simply Ed to his mates at the country club.

It surely can't be too long now until he is given a Knighthood and gets to go to the Palace to bow to the Queen in reality, rather than just in his writings and pick up his little shiny Christian cross medal to go with his Shiny new Car and all his other bling he gets as perks of being the biggest traitor to the Deen here in Britain.

But in the mean time, 'Ed,' here is your trophy. I didn't have enough money to buy a real one so I borrowed a picture of one from Google Images.


For those unaware, Here is some history of Ed and his fellow apostates at the Quilliam Foundation.

Having become 'radicalised' to hang around student cafes and University Islamic society handing out their magazine and growing goaty beards and talking endlessly about how all will be well when we have the Khilafa back again they realised such a policy of endless talking to themselves wasn't working and becoming disillusioned left the deviant group, Hibz but Tahrir.

Now there is nothing wrong with the idea of a Khilafa ruling over us, indeed it is obligatory and we are in sin for not enacting this rule of Allah but rather than turning to true Islam as many ex-HT members have done he instead turned to kufr, rejecting several key ideas of Islam such as the Shariah and Khilafa and embracing man-made law and democracy.

Having turned his back on Islam Ed and his buddies now get £700,000.00 per year from the British Government to support their war against Islam, to provide moral support to those who terrorise innocent brothers and sisters, to spy on fellow Muslims and generally act as the 'reasonable' face of Islam.

All so the UK government can point to them and say to the media "look, not all Muslims are against us, here is one I bought earlier and he is the best Negro servant I've ever had, when he is done writing articles supporting our wars and oppression he is going to wash my car and mow the lawn."

I must admit I have total Bara towards this man, Yes I hate his guts and pray Allah swt guides him away from the kufr he is upon and away from the kuffar he has taken as his awliya and back towards Islam.

Assalaamu Alaykum,
Abu Abdillah

Veneration of Saint Therese - Open Idolatry

Assalaamu Alaykum brothers and sisters in Islam,


In case any Christians or others are reading this after Googling St Therese, well let us give you the greeting given to us for people like you by Muhammad (saws) which is 'Peace be upon those who follow righteous guidance.'

I came across this story recently in the UK press...


St Therese tours the UK

I must admit I cannot imagine a greater display of Idolatry, anything so far removed from the true message of Jesus Christ (as) than this.

Tens of thousands, quite possibly many times more will travel many miles to seek blessings from the bones of this dead woman.

Many others will keep pictures like this in their front rooms where they will venerate them, pray to them and seek help and guidance from them. I know this from personal experience having Catholic family members and their churches likewise are full of such Idolatry.

The Hindu's must be scratching their heads, wondering what happened there? When did the Christian's all convert to Hinduism in the UK?

I mean really what is the difference between seeking intercession from a Catholic (or indeed Muslim) saint and the Hindus going to their gods?

I'll tell you, nothing!

Allah tells us in Surah Fatihah, only in him can we ask others for help in such matters! Yet people disobey Allah and seek help in others. Many ignorant 'Muslims' have left the fold of Islam by copying such behaviour, doing exactly as Rasoolullah (saws) warned us,

Sahih Muslim, Book 34, Narration Number 6448:
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying: You would tread the same path as was trodden by those before you inch by inch and step by step so much so that if they had entered into the hole of the lizard, you would follow them in this also. We said: Allah's Messenger, do you mean Jews and Christians (by your words)" those before you"? He said: Who else (than those two religious groups)?

The message of all the prophets was the same, only turn to God, not to them, not to false men and certainly not to little old ladies who although sweet and nice on the surface are calling people towards Shirk, towards the hellfire.

Man is born with a disposition to seek out and worship his creator, alone without partners, this is what in Islam we term your 'fitrah' but Shaitan, the devil is whiley old dog and will use any trick he can to turn people from the truth.

One of the easiest ways of doing this is misleading people with false visions, false miracles and then taking them into shirk and down into hell with him on the day of judgement. They remain on this shirk their whole lives as they think they are on the right path, and refuse to listen to anything of the truth because of this and Shaitan has won such people even more than his has the Hedonists who might at least repent and turn from their evil ways.

So Muslims, don't forget to bring this one up with your Catholic colleagues at work, school, college, or university and explain to them their Shirk and how they should turn towards the true message of Jesus Christ (as), which is to worship God alone, without partners - the message of Islam.

Any Catholics reading this... surely you can see this is not what Jesus (as) came to teach us? Surely you can see this no different to the idolatry of the misguided people to whom God sent prophet Abraham (as) or no different to the Hindus of today?

Assalaamu Alaykum,
Peace be upon those who follow righteous guidance,

Abu Abdillah

French Gay Paedophile promoted to be Minister of State

Assalaamu Alaykum all,


Look at this face... This is Frederic Mitterrand, TV presenter, intellectual, nephew of the former socialist president and self confessed and open abuser of young children.

It's the face of the future, no not everyone in the future will look that ugly but this man represents the coming of age of the Homosexual lobby in the West, a Paedophile who openly admitted travelling to Thailand to buy young boys for sex promoted to be Minister of Culture in France. It's not even like they were ignorant of his past, he put it all in his own biography which was published in 2005.

And what an accurate and apt Cultural Minister he is, everything evil and sordid in the West shown in the face of one man.

The thing is with Sodomites is that they, like all sexual deviants, having given in to the whisperings of Shaitan once are prey to keep doing so again and again.

Keeping on sinking deeper and deeper, using their wealth, their power, their influence to drag others down and so further the Shaitanic society they represent.

This is why so many Homosexuals are also paedophiles, buggering younger and younger men until they sink into attacking children. They are already weak, they are already slaves to their desires and so slaves to Shaitan and so wish to push this upon all of us.

This has often been the allegation levelled at the Homosexual lobby, that it was homosexuality today and buggering of boys tomorrow. That they would never be happy with sex with consenting men (as evil as that is) but wanted to return to the evil times when ancient Greeks used to keep boy slaves for their amusement and here is quote directly from this evil scum...

"All these rituals of the market for youths, the slave market excited me enormously... the abundance of very attractive and immediately available young boys put me in a state of desire."

The West has always seen ancient Greek society as the pinnacle of civilisation, they copied its values, its governmental system of democracy and now its open slavery and buggery of boys.

One more reason we need to get out of here as soon as we can, but whilst we are here lets all denounce this evil man, this evil way of life that perverts the nature of man that Allah gave him and abuses those too young, too poor, too oppressed to know better or help themselves if they did.

Assalaamu Alaykum,
Abu Abdillah

Peak Oil or... what will it be like to live within our means?

(Click on image to enlarge)

Assalaamu Alaykum all,

I love this cartoon, I use it as my desk top at work because it is a good conversation starter and gives me a chance to talk to people about what is happening in the world and a way for people to understand those events in a light hearted way that hopefully will not result in the usual blank stares when you mention topics like Peak Oil and the coming economic crash.

First of all does anyone remember back to about a year ago, just before the recession hit when the petrol got REALLY expensive, and the mainstream media started talking about peak oil issues for a change? It was a quite odd time, because all my friends were like "oh, that is the thing you keep on about" and wanted further help and explanation.

Independent -Fade to black: Is this the end of oil?

But now most people seem to have blanked it from their minds, forgotten it ever happened. Its like as bad as the recession is, it doesn't cause people to collectively forget the matter as too scary, too big a matter to deal with.

Now don't go, because your mind is now pushing you to close the page or go look at something else but in reality that is your way to cope with the biggest problem that is ever going to come mess up your life and the life of your kids, it is so big you want to pretend it isn't going to happen and so you do this...


Its probably the biggest problem mankind is going to face as a species but absolutely no one is willing to talk about it.

Recession /depression, starvation, famine, deforestation, acidification of the oceans, species extinctions, desertification, global warming, even nuclear war, o' we can talk about them but we don't want to talk about the Elephant in the room. Well I do want to talk about the elephant in the room so if you've read this far you might as well go further and finish reading the post.


The general point of todays Naseehah is this...

Our whole economy, no our whole modern civilisation is built upon Oil, well other fossil fuels also but mainly oil (I know I've mentioned this before but I cant stress this as a reason for Hijrah enough).

So this oil doesn't just get you to work and back, it gets all your food to the super market from the farmers field, it gets the lorries and trucks around that help our society run, without it we are not just going to hit a downturn, our society is going to come to a dead stop. Dead being the important word there.

Lets take the UK as our model here to explain what this means.

The UK before oil could provide enough food to feed between about 5-8million people, sometimes more. But 5-8million seems to be the stable figure. We did this by farming the land, then transporting the food to local market towns for selling and it kept the whole of pre-industrial society ticking along nicely.

Then along came Coal, all of a sudden you don't need to be near a water supply for power anymore and instead industries moved closer to where their suppliers and customers were in the cities.

Further down the line people realise you can use this coal to power other machines, not just the factories and the train comes along. The train allows for food and other goods to travel further and leads to further efficiencies in food production and a population boom.

This population boom is accelerated by oil, with cars, trucks, planes etc all now possible and all the food you eat comes from all over the world.

The oil is also used to farm the fields much more efficiently so where as in the past your field might produce X amount of grain, but needed Y to be deducted for all your manpower to give Z amount to send to market, now the X is much bigger because of all the machines and the Y is much smaller.

So the amount of food getting to market is much bigger, all thanks to oil. Oil based fertilisers are also used to boost those crops again, no oil means no oil based fertilisers.



Hope you are beginning to get the picture now, because the Elephant is starting to get upset with us for ignoring it. We need to realise this problem will never go away. NEVER.

We all live in a society which is going through massive growth in numbers and consumption of the worlds resources, all based upon a finite base. Infinite growth based upon a finite resource.

That is right. Oil is a limited resource, but what does that mean? IT MEANS IT WILL EVENTUALLY RUN OUT.


Most of you probably just jumped to position two in your mental defence strategies... You just read the statement 'it means it will eventually run out' and assumed it will be some point off in the far distance so thought "OK, it's going to go, but that is the future, that is a long time away."

Another classic defence, once the elephant is actually noticed, file it away for dealing with later.

But this is just like global warming, in that the longer we leave things the worse they become. It is not like global warming in that it cannot actually be solved.

I probably just lost a few more of you just then. "wait a minute? did he just say there is no cure? no solution?"

Those still with me here, who didn't hit the little X in the top right corner are probably in uncomfortable territory but this is the place you need to be in, you didn't run away and hide under your covers and pretend nothing is happening, you've at least got an idea that oil is going to run out and there is no cure for this problem.

Some of you might be thinking, but what about renewables? The sun hits the earth with 90,000 times more energy a day than we need. Yes that is true, but 90% of it is reflected right back out into space. So you will think OK, then 9,000 times more energy than we need in a day.

But you forget that energy is not easy to capture, it also uses plastics to make the technology to do it and plastics come from... oil.

Other renewable energy technologies still use oil to power the machines, to get the metals and other materials out of the ground to the factories, from the factories to the distribution centres and finally out to the field where they don't work particularly well and require a little man in a petrol powered van to come and fix it.

So they are a sticky plaster over a gaping wound.

So when will this oil disaster happen? Surely even if the oil is running out there is still quite a lot of it there isn't there?

Yes there is, but most of the easy to get stuff is now gone. This is the meaning of the term 'Peak Oil.' It is not the point where oil runs out, but the point where the worlds oil supply stops rising and starts falling. At that point the rising demand for oil that keeps all our towns, cities and even villages these days from starving will start to break down.

The UK and other western nations will use their military might to push on for another few years but in the end the scenes of famine and disaster we'll see from Africa, Asia and South America will come to haunt the landscapes of the West also and the western model of civilisation all based upon oil will come to an end.

The UK with its 65Million plus population will go back to only being able to support a few million, and you can imagine the scenes of the disaster, war, civil strife, starvation (and probably canibalism) that will take place when that happens. All over the world the same scenes will play out.

Harsh isn't it?

Quite depressing also, but then not really. You see every disaster is also an opportunity, an opportunity to live within our means, to live closer to the land and be free of many of the more nasty aspects of capitalist greed such as the massive pollutions we push into the environment.



In short an opportunity to live a better way, a way more in keeping with the commands of Allah!


Those people left, (for which the Muslims have to ensure we are a great a proportion as possible by being prepared) we will have to go back to farming or living in small towns, living closer to the natural base, living a life more in accordance with the life led by our ancestors.

For me that is a great thing, I don't particularly like modern life, its evil and stinking and the maybe that is why I saw the elephant in the room when everyone else didn't, but Allah has given us this great leveller against our enemies.


They've got planes, helicopter gun ships and tanks but within a short space of time they will just be rusting lumps of metal sat uselessly in fields and the Muslim lands will be free from the kuffar armies with only the apostate rulers left to deal with.

Now when is all this going to happen? Because those of you interested in Hijrah might be thinking if there is no oil, no planes flying, then really I don't want to get stuck here so maybe I need to go now.

Depends. Not a good answer I know but it might be 50 years, it might be 5 years. In truth is we don't know as it depends on a whole set of variables that are constantly changing, the demand for oil, the supply, the amount left (a state secret in many oil producing countries like Saudia), whether Allah sends any other disaster to hit whilst we are waiting for this one.

It therefore makes sense to leave as a matter or urgency, not to wait too long and when you go don't go somewhere in an even worse position like Qatar which has a couple of million people living an a desert where only a few thousand lived before, unless you are planning on going there to make more money to buy your farmland somewhere else.

The place you should be looking to make Hijrah towards should be closer to the natural economic base, agriculture and the lesser developed the better as it will then have less far to fall, even better somewhere fortified which today would cost you only £30k or a little more as they are in remote locations but in the future will cost far, far more as more and more people wake up to that damn elephant.

Hope I haven't depressed you all too much, and that like me you see the opportunities as well as the problems and that Inshallah we can all come out of this one alive and well with our families to help build a better society on the other side of the crash.

Assalaamu alaykum,
Abu Abdillah